Only By this Gospel
1 Cor 15:1-11
15:2 2 By this gospel you are saved, if you hold firmly to
the word I preached to you. Otherwise, you have believed in vain.
Introduction: The city Corinth was city of many idols and
sin. In this city a church was planted. Not long after planting the seed of the
Gospel, Paul found that this church was infested with all kinds of problems.
The problems of the Corinthian Church ranges from a minor argument on food
sacrificed to Idols, division, law suit among themselves, and sexual immorality
of its members. Sins of the society permeated deeply into Christian community.
This was very serious enough to endanger the very survival of the church. So
Paul took a pen and wrote this letter.
Sin is the norm of any human society. But people of God are
called to be holy as God is holy. At the same time, the people of God are to be holy while they
live among the people of sin and idols. This premise was well revealed in John
17, Jesus’ prayer.
14 I have given them your word and the
world has hated them, for they are not of the world any more than I am of the
world. 15 My prayer is not
that you take them out of the world but that you protect them from the evil
one. 16 They are not of the world, even as I am not of it. 17
Sanctify them by the truth; your word is truth. 18 As you sent
me into the world, I have sent them into the world. 19 For them I
sanctify myself, that they too may be truly sanctified.
There were many reasons why they got into these
problems. Whatever the reason might have
been, their failure to live a godly life may disprove of the power of Christian
belief. They could not be a witness of God. Such life in sin endangered the faith of many
and it distressed the apostle Paul. So he taught them how to handle each problem
one by one. At the end of his letter,
Paul addressed on the Gospel-the core belief of Christian faith. It is the
source of power to live as children of God. What is it? How to handle the
Gospel? These are the teachings of today.
1.
The
Gospel, the foundation of our lives. (1-2-3a)
We all had something
else other than Gospel as the foundation of our lives before we come to believe
Jesus. Whether we are willing to accept or not, most common of those are
materialism, humanism, pragmatism, and intellectualism. These understandings do not offer or intend
to offer a remedy for sins of men and its effect. Also they do not consider God as the ultimate
authority of the life and the earth. They are the mechanics of men to make
better their lives on the earth. As we
see in this world of which these principles are operative, it is filled with so
many problems, law suit, murder, sexual immorality and so on. Strangely, the problems that we noted in the
church of Corinth are not much different from the sins that we find in this
world. What does this tell us? Though
once the believers in Corinth took Jesus as the Lord, yet the old principles of
life were still at work in and among them. Such failure lead us to think twice if the
Christian faith has any meaning and power.
If faith in Christ does not bring any changes or does not yield any
visible changes in life, then what is of value to have faith? Here Paul alluded to them about three attitudes
that they should have toward the Gospel.
v1-3
First, the Gospel
should be taken as the foundation of
their life principle. We used to live by the world principles. I mentioned four
of those. These must not be commanding principle of life. Gospel of Jesus
should be the foundation of life. When
we say ‘foundation’ it means that whatever we reason, decide or act on, the
Gospel must be final arbiter of our decision making. We all Christians at least once before took
the Gospel as the foundational truth for life as did the Corinthians. The
Gospel shall not become a maid-servant to achieve the desires of their hearts. It
must be the foundation of our lives.
Second, the Gospel
must be the first importance in their lives. In life the first importance
bears enormous significance. Daily we prioritize what we do. When one task is chosen as the first priority,
invariably it will be done. But when one is chosen as the second priority, the
chance to be done is cut in half. Even within this letter, there are so any teachings.
Which one should they put into action first? Our life in God is a spiritual warfare.
In warfare, there are only two outcomes, winning or losing. There is a good
example of how important it is.
Once, Jesus faced two problems to solve. One was gathering
of so many people around Jesus and the second was strong opposition from the
Pharisees and teachers of the Law. In
order to solve these two, early in the morning, Jesus went out to a mountain
there he prayed. For him in prayer, seeking his Father’s will was the first
priority in facing these two challenged. Jesus surely had in his mind what to
do. But before implementing his own idea, Jesus sought God’s will and His
wisdom. When he confirmed the will of
God, Jesus could carry out that will swiftly without any hesitation. When we
say priority, we can say priority in time, in place, and in purpose. The overarching
priority of our lives shall be the Gospel of Jesus. This was what it meant when
Paul said, he preached to them the Gospel as the first priority. In order to
make the Gospel as the overarching priority, we may have to choose Gospel as
the first priority in time, or in place, and in purpose.
Whatever we do, the Gospel must be the first importance in our
lives. For students, studying well and having
good grades are important. Finding job and earning the living is important. But
they cannot be the first importance in priority for life. The moment we chose something
other than the Gospel as the first importance, then, we make ourselves
vulnerable to lures of materialism, humanism, pragmatism and intellectualism. The Gospel becomes just a side dish and the
main dish was these ungodly and world principles. Gospel truth is not at the
front seat but the world principle is. So materialism, humanism, pragmatism, and
intellectualism are the driving force of such people's lives. They offer very reasonable, practical and
very plausible solutions for life. Yet, one
thing we know for certain is that these principles cannot give any answer or
offer solution for men's sin and they
cannot do anything over the power of death. As long as these two things
loom in our lives, only sin and its unrestrained force will produce bad
outcomes.
Third, they should hold firmly to the Gospel truth. Most likely it meant that the message of the Gospel must be held up
high as the absolute truth in their lives. The Gospel deals with sin, and
its outcome death. Also it offers victory and hope. When one does not take
these as the absolute truth, then sin and its power, death, are still
operative. The hope and victory become a very illusive idea.
These three ways describes what would happen if the Gospel
was moved from the center stage of their lives to side or back stage of their
lives. The church in Corinth made the best example of such weaknesses.
What does this tell us? How we handle or take the message of
the Gospel is vital for our well being. Knowing
what the Gospel is one thing, how we apply the Gospel is another. The Gospel
must be the foundation of our lives; it must be the first priority, and we must
hold firmly to the Gospel.
What is the message of the Gospel?
vv3b-4
Gospel that has to do with two things: first it handles the
problems of sin. Second it offers true life through resurrection that leads us
to the life with God in eternity.
2.
Jesus
died for our sins according to the Scripture
The most profound truth, at the same time, the most
enigmatic message of that truth is that Jesus died for our sins. By doing so
Jesus took away all our sins. In order to understand this truth, we have to
know two presuppositions;
First, Man sinned
against God and God ordained men to die for their sins. Soon after Adam and
eve rebelled against God's command, God sought after them and they were hiding.
God told this word to Adam; because you ate the fruit from the tree of which
you were not to eat from, you will labor to eat food from the ground, and you
will return to the ground. Whether one is willing to accept this or not, we
know by fact that all men suffer and die and return to the ground, no matter
how good or great one may become. No one ever overcome this predicament and it
is still the rule of life on every human being. Simply sin must be paid off by
death. Each pays his or her own sin by his death or her death. So it is said in Rom , in Adam all die.
Second, men failed to
meet God's requirement of the law even with all provisions for life. In an
effort to bring men back to God's blessing, God called one Man Abraham and created
a nation of blessing Israel. He offered eternal blessing for them who trust him
and follow him. All the provisions that
God gave to them were to pay off the cost of sin, that is death. These
provisions were the law and a system where an animal sacrifice may replace the
human lives as a payment for sin. Even
such a graceful and complete set up for salvation of men, in the course of
time, it became clear that men's heart was still evil and ungodly and
unacceptable to God as his children. God
again put Israel under punishment according to his promise-covenant. They went
exile. Their failure was not theirs only. It was a demonstration that no matter
how hard men try to meet up to God's righteousness, men could not meet up to
God’s holiness. This leads us a serious
question; how can men be saved? As far as what men can do, hope for salvation
was nil.
But in His grace God decided to offer his son as the
sacrifice for the forgiveness of sins of men.
·
Isaiah 53:10 Yet it was the LORD's will to crush
him and cause him to suffer, and though
the LORD makes his life an offering for sin, he will see his offspring and
prolong his days, and the will of the LORD will prosper in his hand.
As we read, about 750 years before Jesus came, a prophet
Isaiah came and delivered the promise of God. He would send one to offer his
life as an offering for the sins of Israel.
As God promised, Jesus came and said this; Even the Son of
man did not come to be served but to serve and to give his life as ransom for
many.(Mark 10:45) Jesus came to give his
life as the payment for the sins of men. As he said, Jesus was charged on 'blasphemy'
and died on the cross. Truly Jesus died for the sins of men. Paying off sins was the key issue since the
fall of men. Men could not do it. But Jesus the Son of God came and did it once
for all. How can that payment Jesus made become ours?
5 For if we have been united with him in a death
like his, we will certainly also be united with him in a resurrection like his.
6 For we know that our old
self was crucified with him so that the body ruled by sin might be done
away with, that we should no longer be slaves to sin-- 7 because
anyone who has died has been set free from sin. (Rom 6)
Jesus disciples watched their
master, Lord, being crucified. They knew that Jesus was the Son of God. They
knew that Jesus was innocent and did not sin whatsoever. They knew Jesus had
power to destroy those who crucified them. But Jesus remained silent and prayed
to God that they might be forgiven. Literally as they were watching Jesus on
the cross, it was not just Jesus being crucified, but they, themselves were being crucified on the
cross because their love for Jesus as their Lord. This is how the disciples
were baptized with Christ in his death. As Jesus died, they died as well in all
their hopes, reasons, wills, passions, as well as their goodness and righteousness.
So when we love him and accept him as
the Lord, then the power of forgiveness of sin come to us. It is God's
promise. By his death, the all the sins of men was paid off to God. There is no
more debt of sin left unpaid.
What does it mean to us?
Hebrews 4:12 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet he did not sin. 16 Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Hebrews 4:12 14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet he did not sin. 16 Let us then approach God's throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
But the second part of the Gospel is
this: Jesus was buried and was raised to life on the third day according to the
scriptures.
3.
Resurrection of Jesus
v4b
Resurrection was the most difficult thing to accept. Resurrection was unheard of because we all
know that every human being born died.
We, daily, witness death of people through news media. So the fact that all men will die is immovable
truth. Likewise no men came back to life from the dead. There are seven billions of people on earth.
But no one among the seven billion came back to life after death. This is not
only in our mind but also in facts. In
this regard, it takes enormous proof to say otherwise. When the disciples saw
Jesus being buried in a tomb, this was in the minds of his disciples.
But Jesus came back to life; God raised him from the dead.
vv5-7. First Jesus showed himself to Peter, then 12, then
500 people, and then to James, his half-brother. Risen Jesus showed himself to his disciples many
times and many people. In Act 1:3, it
says that for the period of forty days, Jesus was with them so that they were
fully convinced of Jesus resurrection and removing any trace of doubt about
Jesus resurrection. During this time
Jesus was a part of the believing community. The main teaching at this time was
kingdom of God. In this small community
where Jesus was the king, and many of his followers honored him as such, the
Lord, and that Lord's main talk was about the kingdom of God. In this newly formed community, the kingdom of God was imminent. Jesus
the Lord of them talked about and the followers had high hopes for this kingdom
since there was nothing further to be done before fully establishing this
kingdom. What I am saying is that resurrection of Jesus was tied closely to
the hope of the kingdom of God. This was what Jesus injected to the minds
of these followers! Everything that needed to establish the kingdom had been
done. There was nothing for Jesus to do before establishing the kingdom of God.
Second Jesus'
resurrection did not end in itself as the purpose or goal. It is closely tied
to his ascension. As we noted on previous paragraph, presence of risen
Jesus among his followers formed a closely knit community with a clear hope and
vision of the kingdom of God. This
entire community saw Jesus being ascended to heaven with their own eyes (Act 1:9).
So Jesus’ life was not understood just by a particular event
or events. It was continuous from his three year ministry, his death, his
burial and his resurrection and then to ascension to heaven. As he said, Jesus
came from God and went to God. It was a
seamless life that his disciple came to know about Jesus. Such understanding of
Jesus’ life was unlocked by one event, resurrection. Death stops everything
and puts life into oblivion. But resurrection made continuity of life to God. This
seamless life became all too clear to the minds of his disciples; Peter
addressed to the crowds, the first message that explained the entire event of
Jesus death and resurrection:
Acts 2:31 Seeing
what was to come, he spoke of the resurrection of the Messiah, that he was not
abandoned to the realm of the dead, nor did his body see decay. 32 God has raised this Jesus to life, and we
are all witnesses of it. 33 Exalted
to the right hand of God, he has received from the Father the promised Holy
Spirit and has poured out what you now see and hear.
Coming of the Holy Spirit made a complete loop that started
from his death. It continued to resurrection, to forty days of life among them
with kingdom vision and then to heaven and then the coming of Holy Spirit as
the confirmation of Jesus' presence at the right hand of God. Resurrection is
the key unlock this truth to those who believed him.
What does this Gospel of resurrection tell us?
Jesus said that he is the way, the life and the truth. Jesus’
life of complete loop back to God is to show what it means to have life. It
is not just about the fact or possibility that we can overcome the power of
death. Jesus resurrection led to his
ascension to the side of God. So shall we.
It cannot happen if there is no resurrection. It is unthinkable if there
is no resurrection of our lives. What does this lead us to? Resurrection brings us the hope and vision
of the kingdom of God. It is all about the kingdom of God where we all will
be with God in his glory. There will be no more weep, no more suffering, no
more death. If there is no death, there will be no
resurrection, if there is no resurrection, the no hope of the kingdom of
God.
Putting the first priority on the Gospel means that the hope
of resurrection that lead us to the hope of the kingdom of God become the first
priority! What is the priority of your life? Is it here, now or is it how I am
going to live with God in his kingdom? There are only two choices. One is now
and here. The other one is resurrection and eternity with God.
When I was at my late teens, I felt that death was only a
remote possibility for me. But I am already here well over sixty. Life on earth
is short and very short. But life that God offers is so good and so long. The
good news in Jesus make this possible and real for us if we hold on to the
Gospel firmly, and if we take the Gospel as the foundation of our life here
now.
So Jesus death and resurrection brings us the resolution of
our sins and gives us hope for the kingdom of God in eternity. These are the two source of power for all
those live by it. Such power was well revealed in the life of Paul:
Romans 1:16 For I am not ashamed of the gospel, because it is the
power of God that brings salvation to everyone who believes: first to the Jew,
then to the Gentile. (Rom 1:16 NIV)
1 Corinthians 1:18 For the message of the cross is foolishness to those who
are perishing, but to us who are being saved it is the power of God. (1Co 1:18
NIV)
4.
What
would be the mindset of those lived in this power of resurrection?
What happened to those who took the Gospel into their
hearts? How did they run their lives now on earth? Did they run their lives
like the Corinthians? Paul makes the best example; He preached the Gospel as
first importance. He stood firmly on the Gospel. He took the Gospel as his
foundation of his life. What was it like to have such forgives and to have such
hope?
10 But by the grace of God I am what I am, and his grace to
me was not without effect. No, I worked
harder than all of them--yet not I, but the grace of God that was with me.
Acts 23:6 Then Paul, knowing that some of them were Sadducees and
the others Pharisees, called out in the Sanhedrin, "My brothers, I am a
Pharisee, descended from Pharisees. I
stand on trial because of the hope of the resurrection of the dead."
As we noted in these
two passages, grace and hope are the two words that characterize the life
of Paul.
We all were under the power of sin and faced eternal death.
But by the grace of Jesus, he offered his life for our sins and forgave all our
sins so that we may be children of God again. So
grace is the distinctive marker of the one born in God's mercy. Another
facet of grace is thankfulness. Thankfulness to God who counted us worthy of
God's blessing and gave us eternal hope. When our hearts are filled with grace and
thankfulness, there is no room for selfishness and sin.
The second outcome of
the gospel is hope in us. Hope for the resurrection and the kingdom of God
is the source of our strength to endure all kinds of hardship and pains now. In
the certainty of hope, we can smile even in the worst situation in life.
Whether one has the gospel as their foundation of life or
not, whether one has hold on to the Gospel or not, and whether one has taken
the Gospel as his or her first priority or not is revealed if his or her life
is filled with grace and hope or not.
Grace and hope are
what make believers stands out among all others. In it there is no
selfishness and no room for sin! As we
read this is revealed most prominently in the life of Paul. He was literally an enemy of God. But Jesus
in his one-sided love and grace, Jesus appeared to him and saved him from the
life of eternal death. Was it only Paul's life?
11 Whether, then, it is I or they, this is what we preach,
and this is what you believed.
Here they are those who witnessed Jesus' resurrection mentioned
in v5-7. It was not just Paul but all of these witnesses of Jesus
resurrection had the same understanding of the Gospel. In them is the richness of God's grace and undying hope for the kingdom
of God. All these come from the
Gospel. Gospel is the source of power and wisdom to overcome sin and the Gospel
only can lead men to the hope of the kingdom of God.
Only by this Gospel you are saved!
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